“Prayer with fasting is good. Almsgiving with righteousness is better than wealth with wickedness. It is better to give alms than to store up gold, for almsgiving saves from death, and purges all sin. Those who give alms will enjoy a full life, but those who commit sin and do evil are their own worst enemies.” Tobit 12: 8-12
- Wisdom 7: 7-11
- Hebrews 4: 12-13
- Mark 10: 17-30
“Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”
In today’s Gospel, we learn about the rich young man, who came to meet Jesus. Now, picture this, Jesus is ready to depart on a journey; he has his Apostles and other disciples with him. He begins to leave, when up comes this young man, who, by his dress, is obviously a wealthy man. And he comes to ask a question “What must I do to earn eternal life?” Jesus is ready to go, so you can hear the impatience in his voice; he gives the standard reply any rabbi would give; he quotes from the the commandments. The young man replies with fervor that he has keep the commandments since he was young. Jesus stop short, he hears the intensity in the reply, he senses the possibilities in this young man. And he gives a reply from his heart, a personal teaching to this young man. And the young man cannot accept it! He walks away!
At that moment, I can imagine the disappointment that Jesus must have felt. You can hear it in his voice when he he tells his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” And the people are flabbergasted by this statement. Now keep in mind, the societal structure in Jesus’ time was much different from our own today! We have a class society made up of the wealthy, middle class, low income, poor, and destitute. In Jesus time, there was, as one scripture scholar put it, the haves and the have nots! The haves were nobles, rich landowners, merchants who catered to the rich, political leaders, and leaders of the Temple in Jerusalem. The have nots, were farmers, herdsmen, laborers, craftsmen, fishermen; who, because of Roman taxes, could barely scratch up enough money to survive! To people like these, they dreamed of being wealthy, to have wealth meant they had made it. And to have Jesus tell them that the wealthy could not enter the kingdom of God, must have blown their minds! You can hear the disbelief in their voices! If the rich cannot make it, how can we? Jesus tells them, tells us that to follow, to live the Gospel, will come with trials and persecutions; but with it also a fellowship of believers, to support each other along the way; and to eternal life at the end of the journey!
Now we are a society that is fascinated with the lives of the rich and famous, I mean, who has not watched at lest one episode of the Housewives series, or have not read at lest one society magazine, like “People,” or the tabloids. We envy the rich,we wish we could have a tenth, a fraction of their wealth. Yet, Jesus cautions us, in very strong terms, that success and wealth does not guarantee entrance into the kingdom. Remember the prime commandants, “You shall love the Lord your God with all your heart! And you shall love your neighbor as yourself.” Jesus is inviting us to cross the threshold into a new way of looking at the world, a new way of living in this world. One in which we share what we have with the poor and needy. That we look on each person that we come in contact with as a brother or a sister; a fellow traveler in this journey of life and faith, supporting and comforting each other during the hard times. And accepting each other. Standing together against a world where only money and status count, and might, whether through wealth or force of arms, makes right. If we can stand against that, then the blessings Jesus has promised will indeed be ours; and we will enter into eternal life in the age to come!
“Some angels are given proper names to denote the service they are to perform. In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some, not because they could not be known without them, but rather to denote their ministry when they come among us. Thus, Michael means ‘Who is like God?’; Gabriel is ‘The Strength of God’; and Raphael is ‘God’s Remedy.’”
Saint Gregory the Great, Homily 34 on the Gospels.
God our Creator
we are the work of your hands
Guide us in our work,
that we may do it, not for the self alone,
but for the common good.
Make us alert to injustice,
ready to stand in solidarity,
that there may be dignity for all
in labor and labor’s reward.
Grant this through Christ our Lord. Amen
From the Book of Common Prayer
Hail,holy Queen, Mother of mercy,
Our life, our sweetness, and our hope.
To thee we send up our sighs,
mourning and weeping in this valley of tears.
Turn then, most gracious advocate,
thine eyes of mercy toward us;
and after this our exile,
show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary.
Saint Clare of Assisi was born in 1194. A daughter of a noble Italian family of the city of Assisi. This young lady, who was not particularly interested in entering a noble marriage, heard Saint Francis preaching, and wanted to live the Gospel life he espoused. Because of the social strictures of her times, she began living the Gospel life behind the walls of a monastery.
From behind those walls, she was still able to inspire people to follow Christ. Women came to be admitted to her community located around the chapel of San Damiano, one of the first churches Francis repaired. They lived a simple life of prayer and work. They claimed nothing for their own, no dowries, no financial endowments. People came from all around Assisi, seeking her advice and guidance.
Her influence could be felt beyond the Italian borders; when a noble woman, Agnes of Prague, inspired by lives of Franciscan friars in Hungary, sought Clare’s advice. Agnes would herself establish a Franciscan monastery. Clare, would advise her in several letters. In her second letter to Agnes, she wrote:
O most noble Queen,
gaze upon Him,
as you desire to imitate Him.
If you suffer with Him, you will reign with Him.
If you weep with Him, you shall rejoice with Him;
If you die with Him on the cross of tribulation, you shall possess heavenly mansions in the splendor of the saints and,in the Book of Life, your name shall be called glorious among men.
Saint Clare died on August 11,1253.