On October 17, 2023, six American Provinces of Franciscan Friars (Order of Friars Minor) gathered together in a joint Chapter. The Friars then officially merged into one Province, to be known as the Province of Our Lady of Guadalupe. One can see the need for such an action; the number of Friars have been dwindling. It was probably felt that the Friars could be more effective together in one Province, than in multiple Provinces.
At one time, a loooong time ago, I entered the formation program for the Franciscan Friars of Holy Name Province. I would eventually feel that I was being called elsewhere, but I treasured my experiences with the Friars. When I was working in Boston, I would regularly visit St. Anthony’s Shrine, located in downtown Boston. It was maintained by the Friars of HNP. It was and still is a place where people can find spiritual refreshment. A place where one can find a kind and understanding Friar for confession.
Hopefully, this merger will be a source of rebirth for the American Franciscans.
If you are interested in learning more the Franciscans merger, go on Facebook and look for “The Anthonian Franciscan.”
Saint John XXIII was born Angelo Giuseppe Roncalli, in 1881. Born to an Italian peasant family, the fourth child in a family of fourteen. He felt called to the priesthood, and entered a seminary. Encouraged by his spiritual director, he joined and was professed into the Secular Franciscan Order. He was ordained a priest in 1904.
In 1905, he served as secretary to the bishop of the Diocese of Bergamo, Italy. When World War I began, Father Roncalli was drafted into the Italian Army as stretcher bearer. He would receive promotion to the rank of sergeant for his work. He eventually was made a chaplain within the army.
He would enter the diplomatic service for the Holy See, He was sent to Bulgaria, Turkey and Greece. He would be consecrated a bishop and eventually an Archbishop. While in Turkey, during World War II, he used his diplomatic status to help Jewish families escape the Nazi persecution.
After the war, Roncalli remained active in the Papal diplomatic service. He served as nuncio in France for a time. In 1958, he was both made a Cardinal and named Patriarch of Venice, Italy, which also made him an Archbishop.
In 1958, with the death of Pope Pius XII, a Papal Conclave was called. After eleven ballots with no results. The Cardinals settled on Cardinal Roncalli, as a “caretaker” Pope. He would prove be anything but a “caretaker.” He summoned the world’s bishops to an Ecumenical Council, known today as Vatican II. With his encouragement, the bishops discussed matters concerning the life of the Church, and its relationship with the world. From it would come documents that would renew the Church.
He would not see the end of this great project. John XXIII died on June 3rd, 1963. He was canonized a saint in 2014.
Today, the Church, indeed, the world, celebrates the life and works of Saint Francis of Assisi! He was born into a merchant class family, in the town of Assisi, in the province of Umbria, Italy.
In his youth, he was known as a party boy. He had dreams of being something more. He dreamed of becoming a knight, of entering the noble class. He got the opportunity to earn a knighthood, when Assisi went to war with its rival town of Perugia. The battle went badly for Assisi, and its army was decimated. Francis found himself a prisoner of war, held in very harsh conditions. When he was released, his body and spirit were broken.
Back in Assisi, he underwent a conversion experience, determined to live a holy life. He began to visiting chapels that dotted the Umbrian countryside. He came upon a chapel, named San Damiano, that was dilapidated. While praying before its crucifix, he heard it speak to him, “Rebuild my house, for it is nearly falling down!” So began Francis life of service, starting with repairing chapels, to caring for the poor, to striving to live the Gospel life. By words and deed, he would attract followers from all over Italy. His example would inspire millions.
This day, in the days that follow, it be good for us to reflect on his life. To read his words, to follow his example of prayer and service, we can bring the Gospel to life, as he did!
“And so I say, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” Matt 16
There are some of us who probably remember radio reporter and commentator, Paul Harvey. He had a segment during which he would describe a historical event, a story of some famous person. He would always end the segment with the words; “ And now you know…the rest of the story.”
In today’s Gospel reading, we are seeing Jesus trying to learn how the crowds are describing him. And he gets various responses, various descriptions. I picture Simon, getting very antsy, he has something he has to let out. So when Jesus specifically asks the other disciples how they would would describe him, Simon blurts it out, excitedly, forcefully; “You are the Christ!” One can picture the other disciples stunned by his response, the force behind it. Then they will be stunned again when they hear Jesus’ response; he declares that from that moment on, Simon will be known as Peter, and on this “rock” Jesus will bring about a community of believers dedicated to proclaiming the Good News by word and deed.
Yet, we all know what is coming. The Gospels tell of the many times Peter seemed not to get the point of Jesus’ teachings. And when Jesus is arrested and sentenced to undergo crucifixion, Peter denies knowing Jesus, when the crowd accuses him, in order to save his own skin. Now Jesus knew that this was coming, and he had earlier told Peter that he would be able pull himself together, and that it would be Peter’s responsibility to help the other Apostles to do likewise.
And when Christ ascended back into heaven, Peter fulfilled that role, pulling that little band of believers together. And on the day of Pentecost, empowered by the Holy Spirit; he and the others came out proclaiming the Good News about Jesus Christ. And the number of believers grew.
We are all gathered here today, as baptized believers, as believers who entered into the Body of Christ, through receiving the Eucharist. We are the spiritual descendants of the Saint Peter, of the other Apostles; of Saint Paul of Tarsus, and all of the other saints. We are all called to proclaim the Good News of Jesus Christ, by our words and our deeds.
However, we have to acknowledge that sometimes, like Peter, we may find ourselves failing to put the teachings of Jesus fully into practice, in our lives. We may find ourselves overwhelmed by the way Jesus is asking us to follow.
Again, we turn to the example that the life of Saint Peter sets before us. His recovery from his failures, is an example to all of us. His life provides us a light, which shows us the way. That we too can recover from our own failures and sins. His life, and his actions encourages us to pick ourselves up when we fall; and begin again with a renewed commitment, to follow Jesus, and by our example, to bring others along with us on that journey.
Clare of Assisi was a daughter of a noble and wealthy parents. It was expected that she would soon be given away in marriage to a nobleman of the city. However, one day she heard Francis of Assisi preaching, and something touched her heart. Accompanied by a friend, she secretly met with Francis, listening to him speak about truly living the Gospel of Jesus Christ.
Clare decided that she too wished to live and follow the way of the Gospel. One evening, with a companion, she slipped out of her family’s mansion, and went to the chapel known as the Portiuncula. There, in the presence of the other friars, she had her hair cut short, and received a plain habit and veil from Francis. She would eventually take up residence in the church of San Damiano. A small community of women began to grow up around her. This included two of her sisters, and eventually, her mother. Francis wrote a form of life to guide them, which Clare would include the Rule she composed later on.
The fame, the popularity of the Poor Sisters, as they were called, began to grow. It grew beyond the borders of the Italian provinces, into Europe, usually with the help and guidance of the Franciscan friars. It was in Prague, in the country of Hungary, that the movement came to the attention of a woman by the name of Agnes, daughter of a king. Inspired by what she learned about Francis, and the lives of Clare and her Poor Sisters. Agnes had a monastery built, and she and other women joined the Franciscan movement. Clare would eventually hear about Agnes of Prague, and she reached out to her, providing spiritual guidance. Four of her letters to Agnes of Prague survived.
“O most noble Queen, gaze upon (Him), consider (Him), contemplate (Him), as you desire to imitate (Him). If you suffer with Him, you will reign with Him. (If you) weep ( with Him), you shall rejoice with Him; (If you) die with Him on the cross of tribulation, you shall possess heavenly mansions in the splendor of the saints, and, in the Book of Life, your name shall be called glorious among men.” Second Letter from Clare to Agnes of Prague
The Portiuncula (“Mary’s little portion) was a small chapel built on the outskirts of Assisi. Owned by a local Benedictine monastery, the chapel had deteriorated over the years. By the time of St. Francis of Assisi, it was a shell of it’s former self. Francis had gone through his time of conversion, and was going about the Assisi countryside, repairing these abandoned chapels, including the Portiuncula.
Many of us have a place of worship that means a lot for us. It is a place where we may feel the Presence of God more deeply. So it was with Francis, and his brothers. But, as important as the Portiuncula was to them, it did not prevent them from going out into the fields, towns, and villages. They went out proclaiming the Good News, by word and deed.
Eventually, this chapel would become very dear to Francis and his brothers. They prayed in it daily together; celebrated Mass together. I once saw an illustration of the chapel, with it surrounded by small huts, built by the friars.
We are all called to go out and meet with others. We are all called to share the Good News of Jesus Christ with all we come in contact with.
In today’s Gospel reading, we see Jesus taking a moment to teach his disciples about the Kingdom of Heaven. Like he did when he was preaching to the crowds earlier, he was speaking to them in parables. A parable was usually a short fictional story that illustrates a moral or spiritual truth.
When Jesus was alone with his disciples, He was teaching them something more deeper, then what he told the crowds. He describes the experiences of two wealthy men, and a fisherman. I mean He and his disciples were at the Galilee, how could He not throw in a fisherman into the parables. We hear of two men, one who stumbles on a field that hold a treasure buried beneath its surface. The other man, an expert in gems and pearls it appears, comes across a truly beautiful pearl, and he knows it’s true worth. Both men goes out to gather the funds they need to purchase what will give them possession of the treasure and the pearl. And they are paying a lot. But both will realize a greater profit from their actions, undoubtedly more than what they shelled out to get what they wanted. Now the fisherman, Jesus tells the parable of how this man goes out to fish, trusting in his skills and expertise to bring in a huge catch. When he brings his catch, he sorts through it, keeping the better fish, discarding the “junk” fish. Now he could have sold the inferior fish at a much lesser price, but he trusted his instincts, knowing what will sell. And I am sure he would have come out with good payout for his catch.
Now we who live in the land of Yankee business sense, would think we instant what these parables are teaching, but I think we would find that we are mistaken. What Jesus is really teaching, what He is asking of His followers, are what are you, what are we willing to pay, to give of ourselves, to enter the kingdom of Heaven? And I am not just talking about entering Heaven itself; but what are we willing to do bring about the Kingdom here and now. What are we willing to give up, what changes in ourselves are we able to make, what price are willing to pay, to help bring about the Kingdom of Jesus Christ. And we begin with ourselves, the daily small changes, the conversions we can strive to make within ourselves. And then going out and helping each other bring about the conversions needed to the Gospel life.
This was the work that Jesus invited His disciples to take up. This is the work that He invites us to take, no matter if it small efforts or large. As individuals and as a community of believers, we answer the call to bring out from our “storerooms both the new and old” ways of living together the Gospel of Our Lord Jesus Christ.
The man who would become to be known in Franciscan history as Bonaventure, was born in central Italy, in the town of Bagnoregio. There is some disagreement over the year of his birth, though many experts and scholars have agreed on the year 1217. The son of a physician and housewife, he was baptized with the name “John.” He grew into manhood, and desired to become a scholar. In 1234, at seventeen, he entered the University of Paris. Now a new religious order of men were making news in Europe, the Franciscans. Founded by Saint Francis of Assisi, the “Poor Man of Assisi,” his followers were making a name for themselves, for their poverty, their sanctity, and their evangelical zeal. Their preaching and lifestyle drew many young men to come and join them. Among them was John, who received the name Bonaventure when he was admitted into the Order.
Upon his entry into the Order, Bonaventure took up the study of theology. In either 1253 or 1254, he became a master of theology, and head of the Franciscan school in Paris, until he was elected as the Minister General of Franciscan Order in 1257. His time in that office was spent trying to keep the Order from splintering into different factions. He strove to maintain a moderate approach to poverty, while at the same time, taking full advantage of the learning, the scholarship of his times. Always, he strove to remain faithful to the teachings and example of Saint Francis.
In 1273, Pope Gregory X named Bonaventure a cardinal bishop, and drew on his assistance in preparing for the Second Council of Lyons. It was during this Council that Bonaventure became ill and died on July 15th, 1274.
Bonaventure would be canonized on April 14th, 1482; and on March 14th, 1588, he was declared a Doctor of the Universal Church. He was given the title: “Seraphic Doctor.”
“Here Begins the Prologue To The Life Of Blessed Francis
In these last days the grace of God our Savior has appeared in his servant Francis to all who truly humble and lovers of holy poverty.
In him they can venerate God’s superabundant mercy and be taught by his example to utterly reject ungodliness and worldly passions, to live in conformity with Christ and to thirst after blessed hope with unflagging desire.
He was poor and lowly, but the Most High God looked upon him with such condescension and kindness that he not only lifted him up in his need from the dust of a worldly life, but made him a practitioner, a leader and a herald of Gospel perfection and set him up as a light for believers so that by bearing witness to the light he might prepare for the Lord a way of light and peace into the hearts of his faithful.”
From the Prologue of the Life of Saint Francis (Legenda Maior) by Saint Bonaventure
