Sirach 35: 12-14, 16-18
2 Timothy 4: 6-8, 16-18
Luke 18: 9-14
In this Sunday’s Gospel, we read the parable about the Pharisee and the tax collector, who both go up to the Temple in Jerusalem to pray. Jesus tells us about how the Pharisee “took up his position.” Jesus hints that this Pharisee had a designated spot, probably in a prominent place in the Temple Sanctuary. Jesus has the Pharisee, in his prayers, tell God of the “good” he has done during his life; how thankful he is, that God did not make him like the rest of humanity, especially that (ugh!) tax collector in the back of the Temple courtyard. Jesus, in his tale, turns our attention to that tax collector; who many in Israel of this at time, considered a thief and a traitor. This tax collector is on his knees, bent over, not daring to raise his eyes. His only prayer is: “O God, be merciful to me a sinner.” Jesus then must have shocked his audience when he declared that the tax collector left the Temple area justified, but not the Pharisee! It all has to do with humility.
Humility is somewhat of a dirty word in our society. Our social media, our TV programming, our magazines, are full of stories of people who really make a big deal of themselves. In no way could it be said that they are being humble. Those seeking a job, are always told to present yourself in the best possible light; really sell yourself and your skills to a possible employer. There is no room for being humble in that scenario. Or is there? What I mean is that to be humble, is not that we let other people walk over us; but that we acknowledge our true self, the self that was created by God. We acknowledge all the gifts and talents we possess, were given to us by the God who loves us. We acknowledge that everyone else around us, has been similarly blessed with unique skills and talents. And to be humble, is to also acknowledge that at times, we may have misused those skills and talents. And we acknowledge that we need the healing power of the Father’s forgiveness.
Jesus is calling on us to remember who we truly are; what our relationship with God truly is. In a certain way, Jesus is echoing the words of the prophet Micah: “You have been told, O man, what is good, and what the Lord requires of you; Only to do the right and to love goodness, and to walk humbly with you God.” (Micah 6:8)








Over a cup of coffee, I would apologize for not coming to the counter for a while. One could say I have been struggling with one huge case of writer’s block. It is a combination of trying to carve out a period of time to write something online; and not be able to think of anything to write.

known as Padre Pio. Padre Pio was a Franciscan Capuchin friar, born in 1885, in Italy, and died on September 23, 1968. He was ordained a priest in 1910. In 1918, he received the stigmata, after experiencing a powerful vision of the Crucified Christ. He bore the five wounds of Christ for the rest of his life. News of this miracle got out to the world, crowds of people gathered to witness it. Padre Pio would be examined many times by physicians, with conflicting diagnosis’. The Church would investigate him many times; would forbid him to say Mass or hear confessions for a period of time. He would eventually be cleared of unorthodox thinking or practices, and returned to his priestly ministry. He would spend a good deal of his time hearing confessions, offering spiritual council, and celebrating the Eucharist. He remained at the Capuchin friary at San Giovanni Rotondo for the rest of his life. He worked at, and successfully caused a hospital to be built near the town. 34 years after his death, he was declared a saint, by Pope St. John Paul II.
Yale Humanist Community, have been gathering in New Haven CT, Albany, NY, Providence, RI, and on September 27, 2016, in Boston, to hold a town meeting style discussions on the Bible. These locations, according to recent surveys, are the least Bible minded cities in America. The final meeting in Boston, will actually be held at Harvard University; the event will be
The parish in which I serve as a deacon has been blessed with a strong attendance at our Sunday services. However, a good number of our congregants are getting on in years; there will come a time when they will no longer be with us. And I do not see many young people joining us. This situation is becoming common throughout this country; this is true in Europe. There has been a call for a “New Evangelization;” but what does that mean?




