Countdown to the “Eco Encyclical”

Canticle of the SunIn anticipation of the release this morning (5:00 AM EST) of Pope Francis papal encyclical on the environment; the “Canticle of the Sun” by St. Francis of Assisi:

Most high, all powerful, all good Lord!

All praise is Yours, all glory, all honor, and all blessing.

To You, alone, Most High, do they belong.
No mortal lips are worthy to pronounce Your name.

Be praised, my Lord, through all Your creatures,
especially through my lord Brother Sun,
who brings the day; and You give light through him.
And he is beautiful and radiant in all his splendor!
Of You, Most High, he bears the likeness.

Be praised, my Lord, through Sister Moon and the stars;
in the heavens You have made them bright, precious and beautiful.

Be praised, my Lord, through Brothers Wind and Air,
and clouds and storms, and all the weather,
through which You give Your creatures sustenance.

Be praised, my Lord, through Sister Water;
she is very useful, and humble, and precious, and pure.

Be praised, my Lord, through Brother Fire,
through whom You brighten the night.
He is beautiful and cheerful, and powerful and strong.

Be praised, my Lord, through our sister Mother Earth,
who feeds us and rules us,
and produces various fruits with colored flowers and herbs.

Be praised, my Lord, through those who forgive for love of You;
through those who endure sickness and trial.

Happy those who endure in peace,
for by You, Most High, they will be crowned.

Be praised, my Lord, through our sister Bodily Death,
from whose embrace no living person can escape.
Woe to those who die in mortal sin!
Happy those she finds doing Your most holy will.
The second death can do no harm to them.

Praise and bless my Lord, and give thanks,
and serve Him with great humility.

Dear Holy Father!

Pope FrancisDear Holy Father:

What are we Catholics are hoping for in the pews?  St. Pope John XXIII declared his reason for calling the Second Vatican Council:  “I want to throw open the windows of the Church so that we can see out and the people can see in.”  Many of us believe that those windows were not opened enough; others hold that after the Council, those windows were shut!  In the stale air of a closed Church the clergy sexual abuse scandal became possible; and the various financial scandals involving the Vatican Bank came about more easily.  Some of the national Churches, the local dioceses; the Spirit was being stifled because of micromanaging from the Vatican Curia.

So when you were elected as our new Pope, it sent a shockwave through the Church.  From the get-go, you showed that you were going to be a very unusual Pontiff; you paid your own hotel bill, you chose not to live in the Apostolic Palace.  You have reached out to Cardinals from outside the Curia to set up a special council to advise you on reforming the bureaucracy.  You have established a commission to deal with the child abuse scandal.  You have begun to clean up the Church’s financial institutions.  You have encouraged the bishops to speak freely at the Synod of the Family, and sought input from the worldwide laity.

So what more are we looking for?  What I am looking is for more concrete action to back up your inspiring words.  I am looking for more bishops to be held accountable for their failure to act in defense of children.  I am looking for the laity to have more of a voice on who is appointed to shepherd us in our dioceses.  And I am looking for all Catholics to have more of a say in how our parishes and dioceses function.  I would like to the national conferences of bishops allowed to have more authority to speak on and to act on issues that concern the Church and country; and not have the Curia always second guessing them.  I would to see theologians have more freedom to” push the envelope,” when examining matters of faith, doctrine, and the world.  And open discussion, transparent disciplinary actions, should they go “off the rails.”

What I am looking for, Holy Father, what I am hoping for, is that the windows of the Church will once again be open wide, let the Spirit blow in, and set the Church on fire for Christ.  And if it scatters again the accumulated dust of ages; if it again shakes the structures of the Church; Holy Father, would that be such a bad thing?

Dear Leader

Can We Linger for Awhile?

TabernacleKissing your feet with all the love I am capable of, I beg you to show the greatest possible reverence and honor for the most holy Body and Blood of our Lord Jesus Christ through whom all things, whether on earth or in the heavens, have been brought to peace and reconciled with Almighty God (cf. Col 1:20). (St. Francis of Assisi, Letter to a General Chapter. Omnibus of Sources)

Times that I have lingered. Before I continue on, a point of information for those who are not Catholic. The Church teaches, and Catholics believe that Jesus Christ is truly present, and remains present in the Bread and Wine, the moment the priest repeats Jesus’ words: “Take and eat; this is my body,” and “Drink from it, all of you, for this is my blood of the covenant,…” (Matt 26: 26-28) At the end of the distribution of Communion, any remaining consecrated Wine is consumed; any remaining consecrated Hosts are placed in a container, called a ciborium, and placed in a tabernacle.
As a Deacon, I assist at two Masses on Sunday morning. After the first Mass, I get everything set up for second Mass. One of my responsibilities is to check the ciborium, to see if I need to set out more unconsecrated hosts for Communion. I open the tabernacle; look into the ciborium, then close the tabernacle. It is at that moment that I may just stand there, because I am aware of a Presence, of Christ’s Presence. I cannot describe the experience, I just know, and that I do not want to leave the spot. Eventually, after a few minutes, the Lord lets me go, and I go on with my work.
I believe that God is always asking us to linger for just a moment, and be open to His Presence. Sometimes, we stop and open our minds and hearts; sometimes we let the anxieties, the cares, and the distractions of this world get in the way. We rush about, here and there, doing this or that. If Christ was to knock on the door of our heart, would we linger?
Linger

A Different Type of Cardinal

Cardinal Sean Weed WhackerThe Boston Pilot reported that on May 11th, 2015,Cardinal Sean O’Malley OFM CAP, Archbishop of Boston, joined staff members of the Archdiocesan Pastoral Center, at St. Mary of the Angels Parish in the Roxbury neighborhood of Boston.  They were participating in Parish Service Week, where Pastoral Center employees spend the day at an inner city parish, helping to spruce up the parish grounds.  It is an opportunity for the staff to have contact with the urban parishes; get a sense of what is happening on the local level, and see what their needs are.  Cardinal Sean, after some instruction, went to town with a weed whacker, clearing the over growth around the parish buildings and yards.  He even cleared the brush around a statue of St. Francis of Assisi

Pope Francis has stated that he expects bishops and pastors to have the smell of their sheep.  It seems that Cardinal Sean is trying to live up to that expectation.  It is one of the reasons I have a great deal of respect for my fellow Franciscan.

Pope Francis, a Globetrotter?

Francis and the GlobetrotterYesterday,which various media outlets, including the Boston Globe’s website “Crux,” had the story of Pope Francis’ encounter with the world-famous Harlem Globetrotters.  This took place at the May 6th General Audiences, in Saint Peter’s Square.  The team gave His Holiness a team T-shirt, with his name and a number on it.  They then tried show Pope Francis how to spin a basketball on his finger.  Let us just say, that His Holiness will need some more practice before he joins the team on the road!

An Old Argument Re-Surfaces; How to Receive Communion!

Communion in the hand

A long time ago, I was reading an issue of “Saint Anthony’s Messenger,” published by the Franciscan Friars.  I was scanning the comment letters, when I saw a letter in which the writer was complaining about a previous magazine cover depicting a woman holding a communion host in her cupped hands.  The writer was outraged that a Catholic magazine who depict a layperson (cannot remember if he made reference to gender) holding a consecrated Host.  The writer went on to state that because of this practice, the Eucharist was being demeaned in the eyes of the faithful.  Well, this letter got my dander up (I still had hair at the time!), and I wrote a reply, which actually was published.  As I recall what I wrote, I am sure I stressed that receiving on the tongue, or in the hand, were both valid choices.  What upset me, and continues to upset me, are those who believe that I am desecrating the Eucharist, when I receive in the hand.  For me, it is the greatest honor, the greatest joy, to be able to receive my Eucharistic Lord, in my hands.  To realize that Jesus Christ, the Son of God, loved me; loved all of us so much, that He humbles Himself each day to be with us, to feed and strengthen us.  He is willing be present in simple bread and wine, so He can be one with us.  This realization for me is awesome!

All this came to mind when I saw an article by Mathew N. Schmalz, a contributor to the website Crux.  He also was commenting on how divisive how one receives Communion has become.  It is becoming a litmus test, a way to determine if you are for Vatican II reforms or against them.  Are you a “traditionalist,” or a “liberal” Catholic?  Do you believe in the sacredness of the Eucharist or not?  What should be the highest experience of Christ’s Presence among, has become just another theological or liturgical argument!

Since I was ordained as a deacon in 2012, I have distributed Communion at many, many Masses.  The vast majority of those who come forward to receive Communion come with their right hand cradled in their left hand.  Many approach me with a look of anticipation, a look of reverence in their eyes, as they receive the Body of Christ in their hands.  There are some who do come up to me and receive the Host on their tongues.  I see the same sense of reverence, in their eyes and in their voices, as they say “Amen,” and I place the Host on their tongue.  Whatever way we chose to receive the Eucharist, it is vitally important that we remember who it is we are receiving, and be open to His Eucharistic Presence.

A House Divided; Sort Of!

pope-francis-630

March 13, 2015, was the third anniversary of the election of Pope Francis, as the supreme head of the Roman Catholic Church.  As he enters the third year of his pontificate, he appears to enjoy a great deal of support from the vast majority of the world’s Catholics.  However, on the opposite sides of the theological, ecclesiastical spectrum, there is a divided opinion.

When conservatives heard that the cardinals had elected a South American Pope, and a Jesuit no less; there were some who started getting a little nervous.  When he came out in just the white papal  cassock, throwing election night protocol to the winds, conservatives became increasingly concerned.  When traditionalists heard that he was not occupying the papal quarters; saw him adopting simpler vestments, compared to the liturgical finery of his predecessor; they were up in arms!

Then there were Pope Francis’ homilies, off the cuff remarks, and his actions towards reforming the Curia, the papal bureaucracy.  Not taking an extreme hard line approach against those who disagreed with the Church teachings on sexual matters, abortion, and homosexuality; while at the same time, denouncing the negative effects of a freewheeling capitalist system; caused some conservative commentators to question the legitimacy of his election.  Career bureaucrats in the Curia are upset over Pope Francis charges of clericalism, and cronyism in the Vatican.  They see his efforts to reform the way financial affairs are handled, as a threat to their way of patronage.  His intentions to introduce more laity, especially women, into the Vatican offices, are equally seen as threatening the curial lifestyle.

Now on the left, many saw Pope Francis as one of them, and expected a wholesale change of Church’s teachings on women’s ordination, sexual morals, homosexuality, and on divorce and remarriage.  And they were extremely disappointed when none of that happened, and with the Pope’s indications that such radical changes was unlikely to happen under his watch.  There are survivors of sexual abuse by clergy who feel that this Pope has not moved fast enough to implement worldwide protections for children, or to hold any bishops accountable for covering up the clergy abuse scandal.  Many are disheartened at the slow pace of the reform of the Curia.  There is a feeling among left wing Catholic reformists, that Pope Francis is all fluff and no substance.

Now I think the conventional wisdom is that when both extremes of a social spectrum are against you, you must be doing something right.  There are many commentators in the middle, one of them being John Allen of the Boston Globe’s website Crux, who feel that Pope Francis has already achieved much.  His reform of the Vatican’s financial system is in place, despite one curalist attempt to weaken it.  His council of cardinals, who are advising him on how to reform the Curia, has presented suggestions that have been discussed with all of Church’s cardinals.  The Synod of Bishops will convene again to discuss the status of the family in the Church and the world.  And Pope Francis continues to encourage open discussion on these and other topics among the Church’s bishops.  Where this will lead, no one is sure.  This will be a test of whether the Pope will continue to be a collegial shepherd, or be the Supreme Pontiff, enforcing his will on the bishops.  John Allen has written an interesting column on what we could see on what the third year of this pontificate might bring.  Strap in folks, this could be quite a ride!

Thomas Merton, 100th Birthday of a Trappst Monk…And a Secular Franciscan?

Merton

Today, January 31, 2015, would have been the 100th birthday of Father Louis Merton, OSCO; better known to the world as Thomas Merton. The Catholic, Christian blogosphere is abuzz with reports, stories, and reflections on the life of this Trappist monk, one I read on Crux, by Dennis Sadowski, of the Catholic News Service; another by Margery Eagan, On Spirituality columnist for Crux, and finally a very moving post by Father Dan Horan, OFM on his blog.

I do not know how many will share this opinion, but I think of Thomas Merton, as the one person who brought Christian spirituality, especially contemplative spirituality to the modern American Catholic population. After him, I think we see an increase in the number of books on spirituality, and prayer, geared for the Catholic laity, and new authors, like Thomas Keating, M. Basil Pennington, Richard Rohr, and Emilie Griffin. I know for myself, my spiritual life became much deeper, more enriched by reading his writings. He showed me a path to walk, and encouraged me to seek out other spiritual fathers and mothers, for inspiration and guidance.

I am still discovering new things about Merton, especially as heretofore unpublished journals, books, and essays are becoming public. This has given a much more rounded view of Merton, his life, his struggles, and his achievements. Now there are some facts that I was not aware of until I recently read Father Dan Horan, OFM book on Merton, was that Thomas Merton had some deep Franciscan roots. After his conversion to Catholicism, he felt a call to the Order of Friars Minor, and had applied to the Order, and was initially approved to enter into formation as a friar. Before he was to enter, something happened; scholars are not completely sure what, that caused Merton to withdraw his application. Still attracted to Franciscanism, he found himself at the Franciscan university, St. Bonaventure’s, in western New York. There, he joined the faculty as an instructor in English. It was during his time there, that he became a member of the Third Order of St. Francis, now known as the Secular Franciscan Order. This bit of information floored me. Now I knew that Merton had a Franciscan connection. When I was once a Franciscan novice myself, and attended some summer classes at St. Bonaventure’s, I daily would look up at a hillside clearing, known as “Merton’s Heart.” But to learn that Merton had been a Secular Franciscan, “Wow!”

Of course, this brings a whole bunch of questions: what fraternity did he belong to? Is the fraternity still in existence? Is the fraternity’s register, with his name listed in it, still available? Did he attend monthly fraternity meetings, or was he an isolated tertiary, attached to a fraternity, but unable to make the meetings? Maybe someday, some scholar, maybe even a Secular Franciscan, will be able to find answer to these questions.

I owe a debt of thanks to Father Louis, for prodding me to go ever deeper into my relationship with God. May he rest in peace!

Pope Francis, Comic Strip Hero!

For sometime now, whenever I needed a little chuckle, I gone over to the National Catholic Reporter website.  Yes, I go to NCR for some laughs.  Pat Marrin, who is an editor’s for NCR’s sister publication, “Celebration,” and a contributor to NCR, has been drawing a comic strip.  The main character is Pope Francis, and strip is about his adventures and misadventures in Rome, along with his companion, and personal secretary, Brother Leo.  Mr. Marrin has been able to blend in his strip, a bit of comedy, and a bit of commentary on life in the Vatican.  I really encourage everyone to check it out.