On July 11th, the Catholic Church; and other Western Christian Churches, remembered and celebrated the life and work of St. Benedict of Nursia. It is believed that he was born around 480 AD. Not much is known about his life. The only biography we have, was written 50 years after his death. Born into a wealthy family, he decided to seek a deeper relationship with God. He became a hermit, loosely attached to a monastic community, in the Italian mountains. Later, as his reputation for holiness grew, he would establish many monastic communities. He is most well known for his monastic Rule.
Many early Christian monasteries were being guided and governed by a rule of life. But, there was something about the Rule of St. Benedict that appealed to those seeking to live a holy life in Christ. Benedict sought to create a balanced life of prayer and work; solitude and community for his followers. It was structured, yet open to the promptings of the Spirit. Benedict goal was to create a community, where the monks could encounter the Christ, the Son of God. Because of this, many communities of monks and nuns were founded throughout Europe; governed by this Rule. St. Benedict is considered the founder of Western Christian Monasticism.
His words continue to inspire and guide religious and laypersons, who wish to draw closer to God.
“Listen, O my son, to the precepts of thy master, and incline the ear of thy heart, and cheerfully receive and faithfully execute the admonitions of thy loving Father, that by the toil of obedience thou mayest return to Him from whom by the sloth of disobedience thou hast gone away.
To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King.
In the first place, beg of Him by most earnest prayer, that He perfect whatever good thou dost begin, in order that He who hath been pleased to count us in the number of His children, need never be grieved at our evil deeds. For we ought at all times so to serve Him with the good things which He hath given us, that He may not, like an angry father, disinherit his children, nor, like a dread lord, enraged at our evil deeds, hand us over to everlasting punishment as most wicked servants, who would not follow Him to glory.
Let us then rise at length, since the Scripture arouseth us, saying: “It is now the hour for us to rise from sleep” (Rom 13:11); and having opened our eyes to the deifying light, let us hear with awestruck ears what the divine voice, crying out daily, doth admonish us, saying: “Today, if you shall hear his voice, harden not your hearts” (Ps 94:8). And again: “He that hath ears to hear let him hear what the Spirit saith to the churches” (Rev 2:7). And what doth He say? — “Come, children, hearken unto me, I will teach you the fear of the Lord” (Ps 33:12). “Run whilst you have the light of life, that the darkness of death overtake you not” (Jn 12:35).
And the Lord seeking His workman in the multitude of the people, to whom He proclaimeth these words, saith again: “Who is the man that desireth life and loveth to see good days” (Ps 33:13)? If hearing this thou answerest, “I am he,” God saith to thee: “If thou wilt have true and everlasting life, keep thy tongue from evil, and thy lips from speaking guile; turn away from evil and do good; seek after peace and pursue it” (Ps 33:14-15). And when you shall have done these things, my eyes shall be upon you, and my ears unto your prayers. And before you shall call upon me I will say: “Behold, I am here” (Is 58:9).
What, dearest brethren, can be sweeter to us than this voice of the Lord inviting us? See, in His loving kindness, the Lord showeth us the way of life. Therefore, having our loins girt with faith and the performance of good works, let us walk His ways under the guidance of the Gospel, that we may be found worthy of seeing Him who hath called us to His kingdom (cf 1 Thes 2:12).
Preamble of the Rule of St. Benedict